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Holy Cow!
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| Text by Mala Vaishnav and Photographs by Falguni Kapadia | |||||||||
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Published: Volume 18, Issue 8, August, 2010
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Nursing her romanticised notions about one of the oldest living cities in the world, Mala Vaishnav ventures into Varanasi on the banks of the Ganga and comes away a little bruised by present-day reality
I am in the holy city of Lord Shiva, frozen in my tracks, on a historical ghat that overlooks the sacred river. And I am swallowing my disappointment. The colour of earth, the river is a slender thread of water with plastic bags bobbing on it like pink and blue flags. The rakish boatman accompanying our small group mutters in a belligerent tone: “In summer (41o C) the Ganga shrinks from its banks and dries up a bit in the middle and as for the rubbish, it’s because people throw stuff in!” So the ‘Clean up Ganga’ campaign was a figment of our collective imagination. Manmandir Ghat is a sea of chaos. The steps are swarming with pitcher-bearing pilgrims, bare-chested boys wiping themselves dry from their dips and little girls accosting us with baskets of diyas and flowers. We buy as many as we can carry and once we are in the boat and the sun retires behind the clouds, we light the lamps and lower them gently in the river, avoiding touch with the half eaten food packets and water bottles floating past. As dusk falls and the not so distant flames on Manikarnika Ghat become visible, our guide propels the boat towards the burning pyres. No, we say, we are not intruding on anyone’s personal grief. He looks surprised. All the tourists go there, especially foreigners, he says, though photography is now banned. But they still take pictures, he sighs, from their pocket-sized cameras.
Varanasi, which gets its name from the confluence of the rivers of Varuna and Assi was Kashi (the luminous one) in its earliest avatar as mentioned in the Mahabharata, Ramayana, Bhagvad Gita and the Puranas. Muslim rulers renamed it Benaras and post Independence, it was rechristened Varanasi. Walking past ancient structures propped against timeworn walls we make our way back to the car-free crowded lanes, strewn with coconut shells, cattle litter and rotting vegetables. A cow nibbles freely from the same stall that women buy cucumbers from and motorcyclists in a hurry brashly brush against our handbags and shoulders. We are told that no one leaves the city without sampling matka lassi and chaat from a two-bench eatery named Kashi and paan from Kuber. Our post-tasting verdict: that the real McCoys of these typical specialities have migrated to Mumbai!
At dinner we are transported to a world so different, it is almost surreal. Rose petals form a soft carpet as we are led to a candlelit setting in the lawns of Nadesar Palace, former royal residence of Dr Vibhuti Narain Singh, now leased to the Taj Group. While peacocks strut on the fringes and fireworks leap into the sky, a pandit blesses the meal we are about to relish. Our hands are washed with water from the Ganges; before we raise an eyebrow, we are reassured that the divine liquid comes from Haridwar! The Benarasi satwick thali served in traditional silver platters is a vegetarian tango of fruits, veggies, grains and cereals, said to promote balance in mind and body and is refreshing in taste and easy on the stomach. The only out-of-the-box consideration: glasses of white wine, a modern version of nectar of the gods!
Rising from our four-posters in the morning, we decide to brave the streets again in search of the legendary Benaras brocade. More than 20,000 families are engaged in weaving silk into saris, stoles and reams of material that find their way from wholesale to retail to designer in stores across the country where they are branded afresh. But there’s a catch. Are we smart enough to detect the real from the faux in a marketplace reeling under the onslaught of synthetic? We do have an address and though the entrance is innocuous enough, on the side of a dirt-ridden lane, the rickety staircase of SDN opens out onto a marble-tiled treasure trove of Varanasi’s finest weaves. So half a morning in the city is spent burning up credit cards and the other half in neighbouring Sarnath, where Gautama Buddha preached his first sermon. Though the stupas, bells and statues make for interesting viewing, it is the four lion statue on an inverted lotus that takes our breath away. Suddenly we want to pull out notes from our wallets just to compare the centuries-old sculpture with the national emblem that survives on the Indian rupee.
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